SUBMIT A
PRAYER REQUEST
Pray with our community and voice your intentions so that we can pray alongside you.
Every day we are surrounded by stories of conflict and crisis. Ongoing wars, eruptions of violence and terror, mass migrations, and stories of the aftermath of these events are ever present in the modern consciousness. Our hyper-connected world quickly spreads the news of the latest injustice or division, while stories of hope may seem hard to come by.
Divine Word Missionaries work to bring Christ’s message of peace and justice to life in the communities they serve. We advance the cause of the marginalized and defenseless by founding orphanages, fighting human trafficking, and providing food, shelter, and comfort to refugees and migrants around the world.
Because working for peace and justice is one of our core mission areas, we have spent time as a community uncovering what peace and justice look like and how they can be achieved.
Peace is a state of tranquility and unity, a state in which war and tension have no place. Peace is one of the greatest expressions of our humanity because achieving peace requires cooperation, mutual respect, concern for others and an ability to see the common humanity that unites us all. Peace can and should operate at every level of society—within the individual, the family, the community, the country and the global order.
As citizens of the world, we have a responsibility to work for peace between nations, political parties, religious groups and races.
Philosophers, theologians and scholars have devoted centuries and filled volumes of books trying to define justice. It’s a topic that fascinates human beings because all people of good will are interested in getting justice for ourselves and for living justly toward others.
Justice is best understood as “giving to others what is their due,” or to put it even more simply, “fairness.” Both definitions relate that human beings evaluate what we owe to the people around us and what is owed to us in return and operate based on these judgments. Justice operates in every sphere: the family, the neighborhood, the workplace, the nation, the global order.
“Today consciousness of Justice is increasing. … Every man today knows he is a person; and he feels he is a person: that is, an inviolable being, equal to others, free and responsible — let us use the term: a sacred being … a different and better perception … of his twofold moral movement of rights and duties, fills the consciousness of man. … This is not simply an individual phenomenon, nor one reserved for select and restricted groups; it is now a collective and universal phenomenon. The developing countries shout it out with a loud voice. It is the voice of peoples, the voice of mankind. It demands a new expression of Justice, a new foundation for Peace.” — Pope Paul VI, Celebration of the Day of Peace
Pray with our community and voice your intentions so that we can pray alongside you.
Pray with our community and voice your intentions so that we can pray alongside you.
“If you want peace, work for justice.” This famous quote comes from Pope Paul VI’s address for the Day of Peace in 1972.
Pope Paul VI explains that the relationship between peace and justice is intrinsic:
“It is difficult, but essential, to form a genuine idea of Peace. It is difficult for one who closes his eyes to his innate intuition of it, which tells him that Peace is something very human. This is the right way to come to the genuine discovery of Peace: if we look for its true source, we find that it is rooted in a sincere feeling for man. A Peace that is not the result of true respect for man is not true Peace. And what do we call this sincere feeling for man? We call it Justice.”
Without a solid and stable foundation of justice, no people, government or community will achieve the peace they desire. Peace comes from justice, not corruption and oppression.
There is extraordinary violence and unrest in the world, but it is concentrated in specific regions of the globe. Here’s a look at some facts about the state of world peace from the Institute for Economics and Peace.
“The promotion of peace in the world is an integral part of the Church’s mission of continuing Christ’s work of redemption on earth. In fact, the Church is, in Christ, a “‘sacrament’ or sign and instrument of peace in the world and for the world.’ The promotion of true peace is an expression of Christian faith in the love that God has for every human being. From a liberating faith in God’s love there arises a new vision of the world and a new way of approaching others, whether the other is an individual or an entire people. It is a faith that transforms and renews life, inspired by the peace that Christ left to his disciples (cf. Jn 14:27).” — Pontifical Council for Justice and Peace
Catholics and Catholic religious have a special responsibility to act for peace and justice in the world. History is full of fascinating examples of saints and religious who spoke out for peace and justice and made history.
Pope John Paul II is credited with awakening a movement across Poland and other places in Europe, a movement that rejected Communism and led to the fall of the Berlin Wall.
St. Francis of Assisi is said to have crossed enemy lines during the Fifth Crusade in order to meet with Sultan al-Kamil of Egypt and begin an interfaith dialogue about peace.
Today, fighting for peace and justice remains a key priority for Divine Word Missionaries, a priority that we live out in our daily work in countries around the world. Divine Word Missionaries use their role as educators, servants and men of God to represent the interests of peace and justice to people in power.
Children are often the greatest victims of violence and injustice. They lose their families, their homes, their sense of security and stability. In their complete innocence and vulnerability, they pay the price for the ravages of injustice, and the cycle of violence and suffering is passed on to the next generation.
Divine Word Missionaries work to halt these cycles of suffering by offering children opportunities to flourish and grow in schools and orphanages.
We work with local churches and local authorities in violent areas of the world to offer education to children who are impoverished or abandoned. We also operate regular parish schools in places where Divine Word Missionaries are responsible for parish life.
We establish, staff and provide food, lodging and education through orphanages around the world. Many of our orphanages are dedicated to caring for children who have been orphaned by HIV/AIDS or who are diagnosed with leprosy.
There was a buzz of excitement all over the orphanage, yet the excitement was orderly. Except for the smallest ones, each of the 39 children has a task: tending a vegetable garden, looking after farm animals, cleaning the house and grounds, laundering clothes, cooking, washing up, or gathering firewood from the forest. Older girls, meanwhile, learn the arts of sewing and embroidery.
You could see that Mrs. Regina and Pius Kulu, a retired teacher who helps at the orphanage, are determined that the children learn all the skills they normally would have learned at home. It will make life easier for them once they are on their own in the real world.
The house’s playful mascot is 3-year-old Vera, pure quicksilver, a bundle of energy who is interested in everything. She laughs as often as she cries. A few days after birth, Vera had been abandoned in the city market; she was found and brought to the orphanage. Her mother was eventually located, but she died soon after, and Vera was sent back to the orphanage.
Often children end up here due to the death of their grandparents, who became their caregivers when the parents emigrated abroad, mainly to Malaysia. Others come to the orphanage from dysfunctional families. While conditions in the orphanage are modest, the children from such families can get more out of living at the orphanage than they might at home. Above all—and no matter what—they are loved.
Cultures may differ, but a good human story is universal. Subscribe to our blog today to stay educated about the work of our missionaries.
Human trafficking and slavery of all forms is abhorrent to all people of good will. To enslave another human being is one of the greatest acts of injustice you can commit.
In many parts of the world, human and sex trafficking is prevalent. Divine Word Missionaries condemn human trafficking whenever we encounter it and offer support and resources to help victims escape lives of slavery or prostitution. This is especially true in our mission in the Philippines.
Every day in the southern Philippine metropolis of Cebu City, as many as 10,000 young women are forced to sell their bodies. Priests, religious Sisters, and our own Brother Paul Bongcaras are there working to help them escape from that life.
Cindy lays her pencil on the table. For three weeks she has been working meticulously, and now her drawing is finished. It depicts a young man with his gaze fixed on heaven. The man, Pedro Calungsod, was a young Filipino catechist of the 17th century who worked as a missionary in Guam, where he was martyred for his faith. Pope Benedict XVI canonized him in 2012.
Cindy has not been drawing for very long, but she is enthused about her new hobby. It helps her to forget. Before Cindy arrived at the shelter run by the Sisters of the Good Shepherd, her life was in ruins, a reality she shares with the 40 other young women who have found refuge here.
When Cindy begins to tell about her life “before,” her voice breaks. The eyes of the young girl fill with tears.
The refugee and migrant crisis is one of today’s greatest global problems. Because our priests and Brothers are serving in many countries, they are constantly faced with the reality of this crisis and forced to figure out ways they can help the people in need to arrive at the doors of their churches, centers and ministries.
In Europe, Central America, and throughout Northern Africa, Divine Word Missionaries have established temporary shelters and centers that take in refugees or gone out to minister to refugee camps.
Many of our missionaries have stepped into this work out of a strong sense of calling. As Father Patrick Kodom, the Justice and Peace coordinator of our Europe Central Province put it: “Our duty as missionaries in the European migrant and refugee crisis is to help the ones who do not have anybody to help them. … We should be able to help these people, and I felt called to beg out from my traditional apostolate and do what is needed to be done.”
Their footsteps are heard on six continents. They are of every age: fathers, mothers, sisters, brothers, grandparents, friends, relatives. Most often, they are strangers to one another.
Who are they?
They are migrants and refugees who leave their homelands because of war, violence, political unrest, persecution, poverty, lack of dignified work or intolerable family situations. They set out on their difficult journeys in search of peace, security and a better life.
We hear their footsteps here in Salto de Agua in the state of Chiapas in southern Mexico. They come from Honduras, El Salvador, Cuba, Nicaragua and Guatemala, then travel through the cities of Tenosique and Palenque to reach Salto de Agua, a village with about 4,000 inhabitants.
We hope you have enjoyed learning more about the interdependence of peace and justice, the work that Divine Word Missionaries are doing to advance the cause of peace and justice, and the people and communities that they serve.
Join Mission Impact and support the restorative work of Divine Word Missionaries for the downtrodden, the dispossessed, the victimized and the marginalized.
Want to connect with us and stay up-to-date on stories from the mission field?